Overture - The Man Who Saw Tomorrow: Mazi Nnamdi Kanu, His Prophecies, and the Unfinished History of a Great Nation

THE MAN WHO SAW TOMORROW

Mazi Nnamdi Kanu, His Prophecies, and the Unfinished History of a Great Nation

POEM - OVERTURE — “The Man Who Saw Tomorrow”

There is no perfect human.

There is no flawless leader.

Yet from the few who rise in the long corridors of human history,

there are lessons—sharp, luminous, unavoidable—

lessons meant to guide our steps

toward a more dignified path for humanity.

Nigeria bleeds today.

And if we must ask who is to blame,

we must also remember the man who warned us—

the man who saw tomorrow.

He told us that our forests, our farms, our villages

would one day fall to terror

if we failed to act in time

to protect the innocent.

Benue—the food basket of the nation—

now lies in wide swathes of desolation.

Million after million displaced,

unable to return to the soil that once fed a country.

The Cross and the Crescent bleed the same red;

no corner of the land feels safe.

Borno—the famed Home of Peace—

is now a theatre of war.

Those entrusted with the solemn duty

to safeguard lives and property—

those armed with legislative power

and executive will—

seemed to have muted their ears

to the midnight cries of victims

cut down, burnt, butchered without provocation.

Is politics now played

with the blood of ordinary citizens?

Are leaders lost in other pursuits—

leaving only token condemnations,

the same tired ritual of medicine after death—

while the very purpose of governance,

the protection of life and property,

crumbles in their hands?

Call him a pessimist, if you wish.

Call him arrogant, troublesome, unyielding—

none of it erases the truths he raised.

None of it diminishes the warnings he gave

about marginalization,

about insecurity,

about a people slowly pushed to the brink.

With a burden burning in his heart,

he paid a price he knew too well.

Chained like a criminal,

carried from cell to cell,

he bore the weight of generations past

and the unborn yet to rise.

On the cold floor of a foreign dungeon

he waited—

not as a fugitive,

but as a man whose convictions could not be bought.

Every tactic used to silence him

fell to dust.

Every attempt to manufacture guilt

unraveled before the sun.

His only “crime” was urging his people

to defend themselves

from a terror he saw long before it arrived.

Whiter than snow,

steadfast as a lion,

he faced accusations crafted in shadows.

And so, for the sake of a wounded race,

he embraced the cost,

becoming a prisoner of conscience.

His weapon was never a gun.

His only force was his voice—

carried through radio signals

from a quiet, humble studio abroad.

With nothing but truth and a microphone,

he spoke.

And they feared what he spoke.

Like a lamb before slaughter

he stood in Pilate’s court—

accusers from North, East, South, and West

pointing trembling fingers at him.

He was condemned to perpetual confinement

though he had never shed blood,

never bore arms.

While true terrorists—

hands dripping with the blood of innocents—

received soft judgments,

pampered reintegration,

and returned to a compromised security network

still loyal to their hidden masters.

How could one man’s voice,

spoken from another land,

make an entire region stand still?

How did civic orders born on the internet

command obedience in streets, markets, villages?

For a people who once survived genocide,

“Never again” was not a slogan—

it was a covenant.

And during his trial

the world paused,

watching one man bend the arc of silence.

History remembers his cause.

He urged a fairer Nigeria.

He demanded equity, justice, dignity.

But when his appeals fell on the stone walls

of bureaucracy and political deafness,

he turned inward—to protect his own,

to free a people trapped in a union

sealed by Lugard’s careless pen.

Freedom does not always require a new flag.

Sometimes it simply requires

the right to live without fear,

to exist without prejudice,

to grow without ceilings fixed by ethnicity.

When a people are denied this—

when their humanity is graded as second-class—

their desire to stand apart

becomes not rebellion

but the ancient right of every indigenous people:

the right to survive,

the right to breathe,

the right to be free.